2 Chronicles 33:3

Authorized King James Version

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For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.

Original Language Analysis

וַיָּ֗שָׁב again H7725
וַיָּ֗שָׁב again
Strong's: H7725
Word #: 1 of 19
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
וַיִּ֙בֶן֙ For he built H1129
וַיִּ֙בֶן֙ For he built
Strong's: H1129
Word #: 2 of 19
to build (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַבָּמ֔וֹת the high places H1116
הַבָּמ֔וֹת the high places
Strong's: H1116
Word #: 4 of 19
an elevation
אֲשֶׁ֥ר H834
אֲשֶׁ֥ר
Strong's: H834
Word #: 5 of 19
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִתַּ֖ץ had broken down H5422
נִתַּ֖ץ had broken down
Strong's: H5422
Word #: 6 of 19
to tear down
יְחִזְקִיָּ֣הוּ which Hezekiah H3169
יְחִזְקִיָּ֣הוּ which Hezekiah
Strong's: H3169
Word #: 7 of 19
jechizkijah, the name of five israelites
אָבִ֑יו his father H1
אָבִ֑יו his father
Strong's: H1
Word #: 8 of 19
father, in a literal and immediate, or figurative and remote application
וַיָּ֨קֶם and he reared up H6965
וַיָּ֨קֶם and he reared up
Strong's: H6965
Word #: 9 of 19
to rise (in various applications, literal, figurative, intensive and causative)
מִזְבְּח֤וֹת altars H4196
מִזְבְּח֤וֹת altars
Strong's: H4196
Word #: 10 of 19
an altar
לַבְּעָלִים֙ for Baalim H1168
לַבְּעָלִים֙ for Baalim
Strong's: H1168
Word #: 11 of 19
baal, a phoenician deity
וַיַּ֣עַשׂ and made H6213
וַיַּ֣עַשׂ and made
Strong's: H6213
Word #: 12 of 19
to do or make, in the broadest sense and widest application
אֲשֵׁר֔וֹת groves H842
אֲשֵׁר֔וֹת groves
Strong's: H842
Word #: 13 of 19
asherah (or astarte) a phoenician goddess; also an image of the same
וַיִּשְׁתַּ֙חוּ֙ and worshipped H7812
וַיִּשְׁתַּ֙חוּ֙ and worshipped
Strong's: H7812
Word #: 14 of 19
to depress, i.e., prostrate (especially reflexive, in homage to royalty or god)
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 15 of 19
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
צְבָ֣א all the host H6635
צְבָ֣א all the host
Strong's: H6635
Word #: 16 of 19
a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (speci
הַשָּׁמַ֔יִם of heaven H8064
הַשָּׁמַ֔יִם of heaven
Strong's: H8064
Word #: 17 of 19
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies r
וַֽיַּעֲבֹ֖ד and served H5647
וַֽיַּעֲבֹ֖ד and served
Strong's: H5647
Word #: 18 of 19
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֹתָֽם׃ H853
אֹתָֽם׃
Strong's: H853
Word #: 19 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Cross References

Deuteronomy 16:21Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.Deuteronomy 17:3And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;2 Chronicles 31:1Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.2 Chronicles 30:14And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.Jeremiah 19:13And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.Ecclesiastes 9:18Wisdom is better than weapons of war: but one sinner destroyeth much good.2 Kings 18:4He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.Zephaniah 1:5And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;

Analysis & Commentary

For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.

This verse is part of the narrative of Judah's kings, specifically addressing God's mercy even to the worst sinner who truly repents. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection